6/21/17

Mattel's New 'Ken Dolls' Are Femme-Boys With Man Buns, Skinny Jeans, And Pink 'Tops' - 'Genocide' Of the Alpha Male

Mattel unveils diverse line of Ken dolls

The company behind Barbie announced its most diverse line of Ken dolls yet.

Mattel is introducing dolls featuring three body types, seven skin tones and nine hairstyles, including the trendy man bun. The dolls also boast cool fashions for a new generation.

"By continuing to expand our product line, we are redefining what a Barbie or Ken doll looks like to this generation," Lisa McKnight, Barbie's senior vice president and general manager, said in a press release.

"Evolving Ken was a natural evolution for the brand and allows girls to further personalize the role they want him to play in Barbie's world."

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Mattel: "We are redefining what a Barbie or Ken doll looks like to this generation"

Translation: 'We are redefining what a 'male' looks like to this generation'. Redefining them into femme-bots, that is, for the alpha-male must be extinguished for the new androgynous-minion world order:


Metro hair-do's, including so-called Man-buns, skinny jeans i.e. women's form-fitting jeans, pink 'tops', for just a few examples - here is the new line of androgynite femme-boy dolls - which Mattel is calling 'Fashionistas'. Yes that is the actual name of the new line. The newly redefined male for this generation, according to Mattel, is no 'snips and snails and puppy dog tails', rough and tumble boys will be boys type, but is now a "fashionista".


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What is here being termed "redefining" is actually genocide. It's genocide of the alpha male. Aka 'gendercide'. They've declared war, and this next battle-strategy is a direct assault on the mind of the little girl. To program her perception of 'masculinity' as something...other-than.

Boyish-girls and 'sissy-boy'-toys for a hybrid androgynous world-order of subservient minions. It's war. For more on this topic see these recent posts:


Gucci 2017 Menswear Fashion Show: Dresses, Heels, Purses, Florals, Stockings, Etc. - War On The 'Alpha Male' 11-18-16

More Bad To Worse: Now Maybelline - New Ad Campaign To Have 1st-Ever Male 'Coverboy' 1-5-17

Harry Connick Jr. Takes War-On-Male To New Low: Sashays, Twerks In Glittery-Red Thigh-High Women's Boots 12-9-16 Show 12-10-16


Give no ground. Ever!

Rev. 18:4
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Psalms 106:37-38 'Yea, they sacrificed their sons and their daughters unto devils, And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood'

Audio: 'A Treatise Of Earthly Mindedness' By Jeremiah Burroughs (1599-1646) - A Great Sin; Original, Unedited; 1 of 3

Jeremiah Burroughs (1599-1646) - one of the 'Puritans' - well regarded in his day, by his writings is still today. Very few audio resources of Jeremiah Burroughs online, or printed in readable text format even. This particular audio in it's original unedited form as it is here is nowhere else to be found. There is one partial-recording of JBurroughs 'Earthly Mindedness' on YT but it has been 'modernized'...which is to say...stripped of it's essence. The writings of Burroughs are a treasure. Very practical, very applicable, and depending on the hearer, may be very impactful. This particular work 'A Treatise of Earthly-mindedness' - 'Who Mind Earthly Things' is widely considered a classic. Well worth the effort, time.

It is done with a robo-voice - MS 'David' - but nevertheless is very 'listenable to'. Note: Does not have to be listened to all at once. Carefully listening to it in parts can be a good way to go. And, repeated hearing is always best  [Part 1 of 3 - 38:58].

Note: the images for the video is the original table of contents, showing chapter titles and subtitles. Helpful to follow. It has two columns. Note that the table of contents is a few pages so the page changes a couple of times. This video being 1st of 3, Ch. 1 of course starts on the left column. When the left column reaches the bottom the page will go back up and change to the (top) right column. Conversely when the right column reaches the bottom the column will change from the right to the left (top left) on the next page.

Below video in scrolling window is the unedited text for these first two chapters retaining the original spelling and punctuation.

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Chapters 1 and 2 from Jeremiah Burroughs book entitled 'A Treatise Of Earthly Mindedness'; original unedited

Philip. 3. latter part of the 19th verse - 'Who Mind Earthly Things'

Ch. 1 - Intro - Difference Between a Wicked man and a Godly man, one minds the Earth the other, his Conversation is in Heaven ~ 5 Things to be treated of
Ch. 2 - 9 Particulars of Earthly-Mindednesse

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A TREATISE OF Earthly-mindedness.

CHAP. I. The Text Opened.

PHILIP. 3. latter part of the 19. verse.

—Who mind Earthly things.

Doctrine:

There is a great difference between a wicked man and a godly man, The one minds the Earth the other, his Conversation is in Heaven

THIS precious Scripture cleerly holds forth the different disposition of wicked and of godly men; especially of such wicked men, as set themselves against the Gospel; for it relates to such as were professed enemies to the Cross of Christ, that labored what they could to hinder the success of the Ministry of Paul. You shall find if you look back a few verses, that this is meant of those kind of men especially, for he tells us, that many walk'd so, as they were enemies to the Cross of Christ: they were those that opposed the preaching of Paul, and his Ministry: and he describes those men what they were by divers Characters, but I'le treat of none but this, Who mind Earthly things.

Who mind Earthly things; who savour, or relish Earthly things, so you may translate the word as well. It is a general word comprehending the actions and operations, both of the understanding and will: It is in Scripture applied to both, but most commonly to the Actions of the will and affections; we are particular in Actions of the Will.

Earthly things: The things that are upon the Earth, whatsoever they be, the Beauty, the Glory, and Pagentry of the Earth; the Profits that are Earthly, the Pleasures and Honors of the world; who mind any things inordinatly that are sublunary accommodations. But we carry and behave our selves as free Denizens of the City of Heaven; for so the words in the Original are, if we should thus reade them: Our City whereof we are Citizens, and whereunto we have right, is Heaven.

But our Conversation, our City Converse, it is of things that are above the earth: when the Apostle would have men to follow their example and not the example of others, in the 17. verse, he uses this as an Argument, saith he, such and such men are enemies to the Cross of Christ, and they make their belly their god, and they mind Earthly things: do not follow them, do not hearken what they say to you, they come up and down from house to house, and whisper this and that to you, and would take you off from the ways of God, God hath begun to enlighten you, and to stir your consciences, do not let the precious affections of your souls run waft towards them, but be ye followers of us as we are of Christ; for our Conversation is in Heaven with our Lord and Master, there comes in the Argument in the 20. verse. So that being the only scope and meaning of the words, take this Doctrinal Truth.

That this is the great difference between a wicked man and a godly man; one minds Earthly things: and the other hath his Conversation in Heaven. I intend to handle both these in order.

One of these minds Earthly things: It is a paralel Scripture that we have in the 8. to the Rom. 5. verse, For they that are after the flesh, do mind the things of the flesh. Do mind, there is the same word, only here the Participle, and there in the Verb, but the meaning is the same, as they that are after the Earth, mind Earthly things: so they that are after the flesh savours fleshly things: the first part of this point, is the discription of wicked men, that are enemies to the crosse of Christ, and to the waies of godliness, and they are men that mind Earthly things, the more grosse of them are described before, To have their bellies to be their god, some of them are very sensual, drunken, unclean, and altogether given to satisfie the flesh in fleshly lusts: But there are others that do not appear to be so brutish, yet they are men of earthly minds, savour only of earthly things, and these are the men that are secret enemies to the crosse of Christ, yea, and will many times appear so to be, it will break out at length: Such a man whose spirit hath been earthly for a long time, will appear at length to be an enemy to Christs crosse. Now in the handling of this point, I will propound these Five things to treat of.

First. What it is to mind earthly things in a sinfull way: or thus, When a man may be said to be an Earthly-minded man, that we may know when a man is an Earthly-minded man, what it is to mind Earthly things, that the Apostle here describes a wicked man by. Without the opening of this, all that I shall say afterwards will be but to little purpose.

Secondly. The great evil that there is in minding of Earthly things: and I shall discover to you a greater evil in it than you are aware of.

Thirdly. Lay down some Convincements whereby those men and women that (it may be) think they are cleer from this sin, yet may have it discovered unto their consciences, that they are the men and women that do mind Earthly things.

Fourthly. I shall search into the Reason, Why it is that the hearts of men and women are so much after Earthly things.

Fifthly. I shall labour to take off your hearts from Earthly things. These are the Five things that are to be done in the first part of the point, Namely, the Character of wicked men here laid down, Who mind Earthly things. For the first. Who they are, that mind Earthly things. Certainly, they are not all those that enjoy earthly things; all men that do make use of earthly things, must not be condemned for minding earthly things. Paul himself in this very Epistle, where he wrote to these Philippians, chap. 4. vers. 12. Though he knew how to want, yet he knew how to abound: he could tell how to make use of earthly things, yea, and he gives charge, That all those that are instructed should make such as had instructed them partakers of all their goods. It may be, they would have said, is not this, To mind Earthly things? To require those that are instructed, to make those that did instruct them partakers of all their goods: Paul doth charge this. Yea, and Christ himself, even in that Scripture where he does labor most to take the thoughts of men off from the earth; as not to take any thought, what they should eat, or drink, yet saith he, Your heavenly Father knows that yea have need of these things in the 6. of Matthew: and Gal. 6. 6. Let him that is taught in the Word communicate unto him that teacheth in all good things: and if there be any pretence against it, yet saith he, be not deceived, God is not mocked; for whatsoever a man soweth, that shall he also reap. Thus therefore it is not here charged, as a note of an evil man, to have earthly things, and doth justly require what is due unto him, as here Paul doth; and the Galatians could not charge him, as breaking his own Rule which he wrote to the Philippians; and therefore we must enquire out somwhat else that's here meant, by minding earthly things. When a man or woman doth mind earthly things in a sinful way, And for that there are these several particulars considerable.

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CHAP. II. Earthly-mindedness discovered in Nine particulars.

THE first is this,

When a man looks upon earthly things as the greatest things of all, when he hath a high esteem of earthly things, as THE things: as thus, Oh if I had such and such things as others have, Oh how happy should I be, how happy are such and such men that do enjoy such earthly things at their will, in their dwellings, their furniture, their comings in, Oh these are the brave things, these are the delightful things, these are THE things wherein felicity and happiness doth consist. When men shall promise to themselves felicity in any earthly things, then they mind earthly things. I remember golden mouth'd Chrysostom hath a speech of a covetous man, That he looks upon his Money, and he sees more beauty in his Money than in the very Sun it self that shines in the Firmament: When men look upon the things of the earth as the most beautiful things in their eyes: Certainly that man is in a distemper, when he puts such a high esteem upon any earthly things, this esteem is not according to what God and his Saints do put upon earthly things, God never puts any great eminencie on any earthly thing; he never made any earthly things to be any great Conduit, or means of Conveyance of any great good from himself unto his Creature; If you would know what your hearts are, you may know it by this one sign as much as any What do you account your excellencie? according to what any man or woman accounts their excellency to consist in, so are their hearts, their hearts are sutable; in the 27. chap. of Genesis, 28. 39. verses. You shall find there Issac blessing of Jacob and Esau, he blesses them both: but now, what I would observe is this, the difference in the placing of them, you shall observe, the blessing of Jacob in the 28. verse, therefore God giveth of the dew of Heaven, and the fatness of the earth, and plenty of Corn and Wine, that's Jacob's blessing: Now look to Esau's blessing, for the blessing was sutable to their disposition, and Jacob's father answered and said unto him, behold thy dwelling shall be of the fatness of the earth, and of the dew of Heaven from above: mark, Isaac blesses them both with the dew of Heaven and fatness of the earth; but now, in Jacob's blessing the dew of Heaven is first, and the fatness of the earth is in the second place; but in Esau's blessing the fatness of the earth is first, and then the dew of Heaven: noting this, That a godly man indeed, doth stand in need of the things of the earth, as Christ saith, your father knows you stand in need of this things; I but the great thing in the first place that a godly heart doth mind, it ts, The dew of Heaven, and then in the second place, The blessing of the earth; But now, a carnal heart doth think it hath some need of the things of Heaven, it will acknowledge that: I but in the first place it's the fatness of the earth they desire: and secondly the dew of Heaven, So that that's the first thing: Earthly minded men look upon these things as the high and chief things, and hence it is that the choise of the thoughts of an earthly-minded man is carried out on worldly objects.

Secondly,

When the Cream and choise of the thoughts of men and women are busied about earthly things then they mind earthly things in a sinful manner: You may know what your hearts are by your thoughts as much as any thing, the thoughts are the immediate ebulitions or risings up of the heart (as I may so call them) that is the bubbles that come from the heart immediately; a man cannot know what is in his heart so much by words and actions, as by the thoughts, because the thoughts immediately spring from the heart, as thus, I can tell what the water is in such a fountain better from that that bubbles up immediately from the fountain-head, than I can tell by the water that runs in the stream a mile or two off, for there may many things intervene in the stream a mile or two off that never came from the fountain-head, but that that immediately bubbles from the fountain-head, that discovers of what nature the fountain is: So the thoughts are as it were the first born of the heart, and therefore the heart may be known what it is by the thoughts, Prov. 23. 7. saith the holy Ghost there, As he thinketh in his heart, so is he; That which is here spoken in a particular case may be applied in the general, As a man thinks in his heart so is he, as his thoughts are so is he: So is the heart as the thoughts of the mind are, Men may keep in words and actions out of by respects, I but if you could know what the heart is, and look into the haunts of it in secret, that would discover to your selves what you are: as now, Many of your servants, when they are in your presence before you or before others they may out of divers respects carry themselves fairly, but if you would find them out, labour to know what they do when they are alone in their private haunts: So, would you know your own hearts? do not so much look at them, and take a scantling of them by how you behave your selves in words and actions before others, but what they are in your private chambers, what they are in the inward thoughts of the mind, there the heart comes to be discovered most; And by these thoughts I do not mean every kind of injection, or suggestion, for sometimes the Devil may cast in evil thoughts into the most holy; but I mean such thoughts as are sweet to the soul, whereby the soul comes to suck out sweetness, and contentment, for that's the minding earthly things, when you find the strength of your thoughts to be upon the things of the earth: and they are more sutable to your hearts than any other:

It is not when through weakness the mind may be wandring this way or that way, or through suggestions or temptations; but now, when men or women are most themselves when alone and free, then for to examine what are the most sutable thoughts to their hearts, Can you say when you are alone, Oh the very thoughts of God are sweet to me, immediate in his Law day and night, and suck out sweetness there as from an hony comb? But an unclean wretch will suck out sweetness of his unclean thoughts when he is alone; and so the earthly minded man will suck out the sweetness of his earthly thoughts, and so the Ambitious man the sweetness of his pride when he is alone, and these are the most contentfull thoughts to him, he can run along if it be two or three hours together and take delight and pleasure in them: here's Earthly-mindedness.

The third thing is this,

An Earthly-minded man, is one whose heart cleaves to the earth: for so I told you the word was, not only to mind, but to savour the things of the earth: his heart doth cleave to the earth: The Psalmist in a far differing case said, that his soul did cleave to the dust: but it's true of many men in this case that I am speaking of, their very souls do cleave to the dust, their spirits are mixed with the earth, and therefore they are drossie: Though it may be they have some good common gifts, some good natural parts, and some workings of the holy Ghost upon them, yet their spirits are drossie: because they are mixt with the earth: discourse never so much to these men of the vanity of the things of the earth, they will give you the hearing, but when you have done all, their souls do cleave to the earth: and discourse never so much to them of the excellency of heavenly things, they will hear you, but when you have done all, their souls stil claves to the earth: As a man whose soul cleaves in love to a woman, (As it is said of Sampson, his soul did cleave to Dalilah) talk what you will against that woman, or of the excellency of any other women, yet his soul cleaves to that woman: so 'tis in an earthly minded man, let what will be said against the things of the earth, or what can be said for the setting forth of the excellency of the things of Heaven, yet his soul claves to the earth: as the Serpents belly did to the dust of the ground. That's an earthly minded man.

Fourthly,

An earthly minded man, is one, whose heart is filled with distracting cares about the earth: what he shall eat and drink, and what he shall put on, how he shall provide for himself and his family, and what shall become of him at such a time, Though he be well now yet what may become of him afterwards: when the heart is filled with distracting cares about the things of the earth; so far as the heart hath these prevailing over it, so far such a man may be judged to be earthly.

There are two things that do cause distracting cares about anie businesse.

The first is, An apprehension of some verie great evil In case I should be disappointed I look upon my disappointment in such a thing as a most intolerable evil to me, If I should be disappointed I know not what in the world to do. That's the first

The second is, An uncertaintie in the means for the preventment of this disappointment: when as I look upon disappointment as a very great evil, so those means that should prevent and help me against disappointment I cannot trust to: I look upon them as too weak to help me, notwithstanding all such means I may yet be desappointed, this causes distracting thoughts; so, tis in the things of the earth, an earthly minded man or woman hath his thoughts fil'd with distracting cares about the world. That is thus

First, They looking upon the things of the world as such great things, they conceive if they should be disappointed they should be undone; they look upon it as such a fearful unsufferable evil to be depriv'd of their estate and outward comforts in this world. Secondly, They don't look upon the means of provision for themselves and families as having anie certaintie in it, which is a main thing to be considered of: As for outward things in the world, they find by experience there is uncertainty in them. And then for any promise that there is in Scripture that God will provide for them and their families, alas that they dare not trust to, that's a thing that of all means they think to be the weakest, Lord have mercy upon them (say they) if they have nothing else to trust to, but only a word in Scripture, they think themselves most miserable and wretched. But now, it would be otherwise with the soul if it were not earthly minded, it would not be at any great pause how things do fall out here in the matters of the world, it's true, perhaps I may miscarry in such a businesse, and my estate may be taken from me by the Caldeans or Sabeans as Jobs was, but I shall not be undone, my happiness is not gone, I shall have that that will comfort me when all that is gone; suppose the worst, yet this will not undo me, Indeed a man that sends abroad in a venture all his whole estate, he is very solicitous because if there be ill news about it he is undone; but another man that hath a great deal of riches, house, and Lands, and a stock at home to maintain him and his family, If there comes such ill news, I have a stock to live on he thinks, therefore he is not so much solicitous: So a worldly man, all his stock is in the earth, there's his only portion, and if he miscarries there he is undone;

But a godly man, though he hath the things of the earth, yet he hath something else, treasures in Heaven to rest upon besides the earth, and therefore he is not so solicitous.

And then for the second, The uncertainty of means and help: if a godly man looks upon outward causes, he sees all is uncertain, but he hath a promise to rest upon, I will never leave you nor forsake you: cast your care upon me for I care for you; and this he looks upon as a certain means and help, whatsoever falls out, here's a promise that he can build upon, and therefore this takes off his solicitous cares: But an earthly minded man or woman whose heart is fild with distracting cares, because he look upon himself as undone if he miscarries here, and hath nothing to rest upon for his provision in this world, more than the creature.

Fifthly,

An earthly minded man or woman, is one whose great business of his heart and endeavours of his life are about the things of the earth: he makes it his great business, and the strong endeavours of his spirit are exercised in the things of the earth: He eagerly and greedily works with the strongest intention about these things, his whole Soul, the whole man is laid out about the world, it is the adequate object of his soul. You will say, Other men they are busie in their callings as well as these that you account earthly minded men, I but mark, they are busie about their callings in obedience to God; and for outward things set aside their obedience to God, then (I say) all the things that they busie themselves about in the world, were it not under that consideration that they were obeying God in it they would not be adequate objects for their souls. I mean by an adequate object, that that Is sufficient to take up the whole strength of the soul to lay it out fully: I'le give you this similitude to express my mind further, to shew you what I mean by an adequate object, You have a little child, he is playing at sports, now this sport it hath as much in it as there is in his spirit, there is a kind of equality between his spirit and such a sport, there is benefit enough a child conceives in such a sport as it's worth the laying out of all his strength and might upon it:

Now it may be, sometimes a man or woman will play with their child, they will do as the child doth to play with it, but this sport it's not an adequate object, that's thus, a man or woman for the while would please themselves with the child, but not so as if there were as much good in this as would fill their souls, so as they would lay out all their mind and might upon this thing as that is fully adequate to the desires of their soul; But sport is fully adequate to the desires of the soul of the child, but though a man or woman doth sport so with the child, yet these things are not fully adequate to the desires of a man or woman, and they have other matters in their heads than these, and businesses of a higher nature: and so it is in those that are not earthly minded, though they may be busied about the things of this world, yet they use the world as if they used it not, the things of the world are not objects adequate to their hearts, a spiritual heart reserves the chief strength of it for higher things, I follow these things in the world but so, as I reserve the chief strength for a more desirable good: As a man now, if he hath divers friends to come to him, perhaps he hath some of an ordinary rank, they come first, he makes ordinarie provision for them, but if he hath anie choise things for entertainment he reserves them for some choise friends that are coming to him: so a man that is not of the world though he may be busie in earthly things, yet the choise of his heart he both reserve for things of a higher nature. I remember Tertullian hath a speech of the Christians how they eat, and drank; when they sup'd, they eat and drank (saith he) so as they remembered they were to pray that night before they slept: So a gracious spiritual heart follows his out ward business in the world, but so as he remembers he is to converse with God that night before he sleeps, so that he reserves the strength of his spirit for communion with God; but now the other laies out all his strength as having nothing to do afterwards: so that in this an earthly, and a spiritual heart are quite contrary;

The Apostle you know would have godly men to use the world as if they used it not; so on the contrary, an earthly-minded man uses spiritual things as if he used them not; look how an earthly minded mans heart is in spiritual things, so a spiritual mind is in earthly things: An earthly minded man will do some things that are spiritual, he will come and hear the word, perhaps he will pray in his familie, and reade a chapter, I but his heart is not much there, he doth it as he did it not, comes and hears as if he heard not, and praies as if he prayed not, he makes it not his business to pray or hear; so a spiritual minded man he doth the things of the world but as if he did them not, I mean in comparison of his being busie in spiritual things, there he doth it with all his might; An earthly minded man is like to Corab, Dathan, and Abiram, we reade of them that they were swallowed up of the earth: and so the truth is, the things of the earth, Contentments, provision for themselves and families in earthly things, doth as it were open and swallow up the very hearts of earthly-minded men: and that's the fift thing for the discription of earthly mindedness.

Sixthly,

But suppose a man doth not seem to be so strongly intent, to lay out his whole strength and heart about earthly things, yet when anie man or woman shall seek anie earthlie thing for it self (observe it) and not in subordination to some higher good, this is an earthly-minded man so for as this prevailes; in the 2 Cor. 4. 18. our Apostle Paul speaks there of the things that are seen that are but temporal, While we look not at the things that are seen, for the things that are seen are earthly and temporal: the word is as much as to say, while we do not look as our scope upon temporal and earthly things that are seen, we do not make them our end, but we seek them in subordination, there is somewhat else that we look at higher in all these things, as for instance, a man that is godly, he follows his business as other men do, but what is it that he would have? It's this, I shew my obedience to God, and I would provide those things that may be helpful to me to serve God in my generation; that's my end, I can appeal to God in this, that even in the following my business and all outward things, it is that I might follow God in the use of means for the providing of such things as may enable me to serve him the more in my generation: this is my scope in what I do.

But now on the other side, an earthly-minded man makes his scope this, he will follow his business and look about the business of his calling that he might gain, he would get that he might get, he would have more that he might have more, and that he and his children might be somebodie in the world, and it may be that he might have enough to have his will, and lusts, therefore he follows his business very intent, meerly that he may get to satisfie the flesh, yea, indeed all the good things that he doth he brings them in subordination to earthly things. You may take it thus, a spiritual man doth not seek earthly things for himself, but an earthly man doth; or thus more fully, (you may make it a distinct head if you will,) An earthly man is earthly in all he doth do, both in earthly and spiritual things, and a spiritual minded man is spiritual in all he doth, both in spiritual and in earthly things; an earthly man when he is in earthly things he is altogether earthly, he looks not at obedience to God in what he doth, as thus, I'le follow my calling because God hath required it, but an earthly man thinketh, I'le follow it because I see gain come in by it, this is earth; though the things be lawful, and it's your duty to follow your calling, but to follow it meerly for gain, this is earthly: but because it is your duty and the place God hath set you in, that's spiritualness in earthly things: An earthly man is earthly in earthly things, and he is more earthly in spiritual things: when he performes spiritual duties he hath an earthly end in it, either to get esteem from men, or to cover some evil, or meerly for form and fashion, he doth it in an earthly way, and it may be at the most that that he doth do, it is but meerly for his own quiet, and to satisfie his own conscience, he is earthly in spiritual things. But now, a spiritual man, is spiritual in earthly things. one of a spiritual mind, is more heavenly and spiritual when he is about his calling though the meanest, as hedging, and ditching, or when he is pulling his ropes and lines, or using his Ax or hammer, he is more spiritual I say then, than an earthly man is, when he is praying, or hearing, or receiving Sacraments; certainly it is so, and it will be found to be so at the great day of Judgment, when the secrets of all hearts shall be disclosed: that's the sixt thing, when a man seeks earthly things for himself.

And that that we may ad as a seventh is, That he is earthly in spiritual things.

I grant that the best of the Saints may have some earthlinesse in spirtual things; but I speak of the predominancie, it's that that doth rule in the heart, so that in the performance of spiritual things, his very ends are but earthly, and the frame of his heart is but earthly in spiritual performances.

The eighth thing wherein we may find an earthly minded man is this,

That he passes through many and great difficulties in matters of the earth, and they are very little to him; and though he hath a great deal of toyl for the matters of the earth, yet he is never weary with it, because he is in his proper element; and therefore let there be what difficulties there will be, which to another man would be very great, he makes of them as nothing, and though there be much toyl and labour yet he is not weary, why? because he is in his own element: The fish is not weary with swimming, but a man is quickly weary, I but the fish is in it's element and a man is not; so, I beseech you observe this, when a mans spirit is in this kind of temper, let him but be busied about earthly things, wherein earthly advantage comes in, no difficulties will hinder him, no wind or weather, he will rise in cold mornings and go abroad, do any thing in the world. Oh! what difficulties will men endure In storms at Sea, and hazards there, and troubles at land many waies for things of the earth, and sit up late, and rise early, and toyl themselves, and complain of no wearinesse nor no difficulties But now, let them come but to spiritual things, to soul-businesses that concern God and their spiritual estates, every little difficulty puts them aside and discourages them, every mole-hill is a mountain in their way, I would do so and so indeed, but 'tis so hard, and 'tis tedious to rise in a morning, especially in cold winters morning; it is very hard and difficult to reade and pray and so he is complaining of the difficulty of these things: And to watch over the heart, it's a mighty difficulty: to an earthly man any spiritual thing is difficult, and the difficulties doth discourage him, and in spiritual things,

Oh how weary are they! as they in the 1. of Micha, 13. they cryed out, What a weariness is it: But in the businesse of the world they can follow it, from morning to night they are never tired, they can work (as we say sometimes of men) like a horse and yet never out of breath: Oh I would but desire you try your hearts once, but to endeavour to spend one Sabbath exactly, and see what a wearinesse that would be to you, resolve but one Sabbath to rise early in the morning, & to have your thoughts spiritual & heavenly as much as you can, and then get up & pray alone in your closet, then reade, and hear, and meditate, and mark what you hear; and when you go home think of it, and confer about it, and when you come again attend upon the word, and so spend the whole day in hearing, reading, meditating, and conference about good things, Calling your family to account, and praying again, and see how tiresom this will be unto your hearts if they be carnal. But now a spiritual heart will call the Sabbath a delight unto it: And the Sabbath unto such an one is no other than that type and fore-runner of that eternal day of rest it shall enjoy in the kingdom of heaven: one that is spiritual accounts the Sabbath to be a day of rest, but an earthly man is quickly tired in spiritual things, he will give over his work and not go through it: we reade in the 4. of Nehe. 6. verse Nehemiah having spoken of the great difficulties that they met withal in their work, and yet (saith he) the work went on, for they bad a mind to it. So, look how a mans mind is, so he will be able to go through his work; If a man be an earthly-minded man, such a man will go through stich with his work, If he take up businesse for the world he will go through with it, for he hath a mind to it, he is a man of an earthly mind; But let him take in hand a spiritual work, and he will lay it aside before it be half done, he will seldom bring to perfection any spiritual work, why? because he hath no mind to it, whereas were the heart spiritual, and there were any spiritual work undertaken, such a one would go through with it till all was finished.

[ninth] Another note about the discription of an earthly-minded man, is this:

An earthly-minded man, is one that doth conceive of the most heavenly Truths that are revealed in the Word in an earthly way, according to his mind, his genious, and disposition of his own heart: And I verily think this is in a special manner meant in this place, for the Apostle is speaking of those that did oppose him in his Ministery, and that were enemies to the Crosse of Christ:

Now (saith he) These mind earthly things, their mindes are of an earthly temper, and therefore no marvell (as if he should say) though they do not savour those Heavenly and Spiritual Truths that we bring to them, for their minds being earthly, they only apprehend those things after an earthly manner: As now, what was the great Truth that the Apostle did bring to the Philippians? It was the way of reconciling the world to God, of making our peace with God, and of our Justification through Jesus Christ. Now there is no point of Religion more Spiritual, Heavenly, and Divine, than the Doctrin of Reconciliation, and of Justification by Jesus Christ. So that, one that is of an earthly disposition, though he may be convinc'd of a necessity of pardon of sin, and peace with God, yet he apprehends the making of his peace with God, and obtaining pardon of his sin, but in an earthly manner, he hath carnal thoughts and apprehensions about his peace with God, and about obtaining pardon of sin, he thinks it is the same way that one man obtains peace with another when he is fallen out, and of getting pardon from another man that he hath offended, he conceives it in an earthly way, he looks upon his making peace with God, by some thing that he himself must perform; but for the point of Free justification by the grace of God in Christ, it's too Divine, Spiritual and Heavenly for an earthly-minded man to apprehend in the Spiritualnesse of it; an earthly-minded man, his apprehensions of God are but in a carnal, earthly way; as the Prophet speaks in the 1 of Isa. The Ox knows his owner, and the Ass his masters crib: Even after that manner doth an earthly-minded man know God; as an Ox his owner, and the Ass his masters crib: as thus, the ox knows his owner because he brings him fodder daily, so an earthly-minded man hath no other apprehensions of God but this, he thinks God gives him good things in this world, God makes his corn to grow, or Prospers his voyage. An earthly-minded man may rise so high to have apprehensions of God as bringing good things unto him here on earth: But one that is spiritual and heavenly doth apprehend God as God, doth not look upon God meerly as good in respect of the benefit he receives from God here, but he looks upon God as he is in himself, he sees the face of God: as there's a great deal of difference between a man that knows another man, and a beast that knows a man,

The ox knows his owner, the ox knows the man that brings hay or provender to him, but a man knows a man in another way, knows what the nature of a man is, knows what it is to be a rational creature, so one that is spiritual, knows what God is in himself, he sees the face of God, and understands what God is in another way than others do: the difference between the knowledge of God that a spiritual soul hath, one that is pure in heart, and the knowledge of God that an earthly heart hath, is just so much difference as comes to this, As the ox knows the man that drives him to fat pastures, so doth an earthly man know God that gives him good things: but a spiritual heart knows God as one man knows another, not in his full excellency, I mean not so, but there is such a kind of difference in some degree, between the apprehensions of God in a spiritual heart, and the apprehensions of God in an earthly heart:

And so we might mention in many other Spiritual and Divine Truths, that an earthly mind doth apprehend but in an earthly way; consider of Heaven its self, how doth an earthly mind apprehend that? he apprehends that he shall be delivered from pain, and shall have some kind of glory, but knows not what it is, conceives it according to the way of the earth, some pompous, glorious thing, that he shall live in pleasures and not in pain; and so apprehends all the glory of Heaven but in sensuality; whereas a spiritual heart looks at Heaven in another kind of notion, he looks upon the enjoyment of Communion with God and Jesus Christ in Heaven, and living of the life of God in Heaven; that's a thing that an earthly heart hath no skill at all in, neither doth such an heart so much as savour it.

Thus I have in these several particulars discovered what an earthly-minded man is, Oh that you would lay your hands upon your hearts, and every one consider how far these things do reach you. But I have besides these, divers other convincements, to convince the consciences of men and women that yet there is much earthlinesse in them: but of them we shall treat of in their order afterwards. The Second head to consider is this. The great evill that there is in earthly-mindedness, They mind earthly things. Is that any such great matter (you will say) indeed we cannot imagine the transcendency of the evil that there is in this, We think there's a great deal of evil in swearing, whoring, drinking, and such kind of scandalous sins, and indeed there is, But to have an earthly mind we do not think this to be so exceeding evil; yet you will find that the Scripture doth speak most dreadful things against this, and if God please to set them home upon your hearts, I hope there is much glory may come to God by it, and much good unto you in particular.

End of second chapter

A TREATISE OF Earthly-mindedness; PHILIPPIANS 3 - latter part of the 19TH verse

—Who mind Earthly things.

by Jeremiah Burroughs (1599-1646)
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Source: Text Creation Partnership (complete book in multiple files)

Parts 2 and 3 coming soon
***
also: Jeremiah Burroughs 'Exceeding Sinfulness Of Sin' - Sixt Part 'He That Committeth Sin Is Of The Devil' 1Jn 3:8 - Audio

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Philippians 3:19 'Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things'

6/18/17

'One World Religion' Is Here: Pope, World's Religion Leaders Launch 'Make Friends' Movement 6-14-17; Hiring: False Prophet

Youtube: "On June 14, 2017 many of the world’s most prominent religious leaders made a joint statement encouraging people everywhere to make friends across religions...We pray that the message and example of unity, shown by these leaders, will contribute to bridging divisions by inspiring you and your friends to start new conversations with people of different faiths..."



2Cor. 6:14-17 'Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? ...Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you'

1John 2:22-23 'Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. Whosoever denieth the Son, the same hath not the Father...'

***
Below reposted from a number of years back [2-9-08] on the occasion of a global conference for inter-religion unity. Nothing remotely close to the above though. At any rate the post was titled "Job Opening: 'false prophet". How much more that title would apply now to what is seen here is plainly evident:
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Job Opening: 'false prophet' 2-9-08

In the book of Revelation the one called Antichrist is seen as initially rising from the political world, and in seeking to establish global control in the political realm, he will "go forth conquering, and to conquer." [Rev. 6:2] Also seen is a second world leader, this one to come from the religious or 'spiritual world, and he rises to power as the head over a global interfaith conglomeration. This will be the personage described in God's Word as the 'false prophet' (Rev. 13:11; 16:13; 19:20). Tolerance and acceptance of all belief systems as equally valid will be the hallmark of his program, designed to create global unity. This system of blended religions will be politically compatible and allowed for a period of time, an adjustment period if you will, but at a later point (Rev. 17:16) the job of the 'false prophet' will be to re-direct the different "faith traditions" to the worship of the Antichrist himself. He will have supernatural power, as will the Antichrist, to accomplish his 'mission', as this verse in the thirteenth chapter of the Book of Revelation reveals:

"And he (false prophet) exerciseth all the power of the first beast (Antichrist) before him, and causeth the earth and them which dwell therein to worship the first beast." (Rev. 13:12)

This is not difficult to understand. The one called Antichrist, having gained control of the world, will then at this time make the claim that he is himself God, and with the help of the 'false prophet', demand the worship of all mankind. All religions will be obsolete at that point and no longer tolerated (Rev. 17:16). The Antichrist will then oppose and exalt himself above all that is called God, or that is worshiped, as revealed in this verse of scripture which is referring to him:

"Who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God." (2 Thes. 2:4)

That in a nutshell is the way it is to unfold. It appears that we are witnessing the beginning stages.....there is a job opening for the head over the soon to be United World Religions organization. The hour is late!"

"come out of her my people.." Rev. 18:4
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If you are on the bus...religion member...you are going where the bus is going. This bus is going straight to ..... uh... a face to face confrontation* with the Lamb of God...who was slain [John 1:29; Rev. 5:5-6].

And no way around it religion member. All in the above video are the bus drivers.

Get off the bus Gus!

***
Compare: TIME Names Bergoglio-Francis Person Of The Year - Portray Him With 'Horns Like A Lamb' - Like The Biblical 'false prophet' 12-11-13
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*Rev. 6:15-17 'And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand? '

6/17/17

A Pandora's Box: Ultra-Realistic Silicone Masks - Grown Man As 8-Yr Old Girl, Trump, Putin, Kim-Jong

First video is the guy making these things. The company he started is called 'Hyperflesh':





How much more wickedness those who love wickedness can do with these things - sky's the limit it would seem. Anyway, might need to know about this one day, so, as always, be informed. From darkness to darker darkness - the race of Adam [2 Co. 5:17] knows no other way...fyi

Rev. 18:4
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Daniel 12:10 '...the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand'

6/15/17

Oregon First State To Legalize 'Gender-X' On Drivers Licenses - CA Looks To Be Next

Oregon Becomes First State to Add Third Gender to Driver’s Licenses

Oregon became the first state in U.S. history on Thursday to offer more than two gender options on identity documents, including driver's licenses, making it the first to legally recognize non-binary, intersex and agender people on ID cards.

When the history-making rule — which the state Transportation Commission passed late Thursday afternoon — goes into effect on July 3, Oregon residents will have the option to choose among three gender categories when applying for driver's licenses or state ID cards: male, female and "X" for non-binary or unspecified.

Citizens of Australia and New Zealand already have the option to choose "X" on their passports, and in India passport applicants can pick Male, Female or Eunuch. It's not limited to passports: Also in India, voter registration cards can now read "O" for "Other," and in Canada, Ontario's government became the first in North America to allow "X" in the sex field*.

Oregon might not be alone for long: In January, California lawmakers introduced a bill that would add a third gender option to licenses, as well. Senate Bill 179 passed the Senate on May 31 and awaits a vote in the House. If it goes through, California would be the first state to enact a new gender category through legislation.

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Note about Oregon: the new gender-destroying minion-making driver's license regulation being passed by decree of the "state Transportation Commission" was made possible by another decree, that one from the court system. Almost exactly one year ago, by court order, as seen directly below, Oregon became the first state in the nation to allow a person to legally "identify with any gender identity". And so of course this now applies to drivers licenses. No legislation, just decrees:

ZWO Hacking The Language To Advance Gendercide: All-In-One Term "Nonbinary" Now Legal 'Gender' in Oregon 6-11-16 "Oregon residents can now legally change their gender to “nonbinary,” according to a circuit court ruling. Nonbinary refers to individuals who identify with any gender identity, and [Oregon] is the first in the nation to recognize it...Nancy Haque [hack?], a co-executive director for Basic Rights Oregon, told Oregon Live that...this was a “momentous day for genderqueer Oregonians...” -- Robbing the absolutely factual words 'male' and 'female' of their true definition and proper use in human language and stuffing them together into a new container labeled "binary"? A clear language-hack if there ever was one...With male-female replaced by "binary", this now enables the introduction of a 'non' category, or something 'other than'...Binary and nonbinary. Let the gendercide agenda proceed. It does not get any more devious, wicked, evil, than this..." [see post]

As reported in the above article, California is now in the process of legislating the same thing, with a bill passing the State Senate just two weeks ago. Ontario Canada, also mentioned in the above article, not long ago became the first in North America to legalize 'gender X', with the rest of Canada soon to follow no doubt, as seen in this post from eleven months back:

*Canada May Legalize 'X' As Gender For ID Cards - And Evil ZWO Plan to 'X-Out' People, Make Minions 7-6-16 "Canada is exploring the use of gender-neutral options on identity cards, Justin Trudeau told a television station on Sunday as he became the first Canadian prime minister to march in a gay pride parade...did not give details, saying only the government was exploring the “best way” and studying other jurisdictions" -- Male female or Gender X. Males are XY, females are XX. Presumably as the thing men and women have in common is the X this must be the reason for naming the new category of 'whatever' with a single X... Or from another angle, it is purposely intended, novus-ordo-seclorum style, to begin officially designating the masses of 'sheeple', so to speak, as 'non-persons'... by 'X'-ing them out ... X-ing out their personhood so as to transform 'the masses' into the class of androgynous global minions - per the would-be pseudo-zion kingdom-kome master plan [link]...Not a person anymore, just a minion, i.e. an 'X'... [see post]

Gender identity, expression, fluidity - the lie of the ages - straight from the deepest darkest regions of the bottomless pit the Revelation 9 locust-devils are locked up in [Rev. 9:2-11]. They want out, and they want some soul-less bodies to possess, and so would have them branded now ahead of time with an 'X' - just like cattle.

Takeaway is this: this devil-scheme is a global agenda. It's coming to your state, city, school, workplace, wherever, coming for your kids especially. Be informed.


Rev. 18:4
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Rev. 9:3 'And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power'

6/14/17

Ordo Ab Chao: GOP-Baseball 'Shooting', UPS 'Shooting', Eric Holder Gun-Brainwash "Be Repetitve"- And 'Gabby' Giffords; 6-14-17

Repetitive: pertaining to or characterized by repetition

6-14-17 two events: GOP Baseball Game Alexandria, Virginia; UPS Warehouse San Francisco; two alleged shootings, two alleged perpetrators 'deceased'

Below was originally posted 6-6-14 after a two-week barrage of gun-psyop events starting with Santa Barbara*, then heading off to Brussels and Canada and winding up in Seattle. Other significant instances of repetitious 'shooting' events prior to those were also at that time noted. On those note the first in that list - Tucson. Tucson may have actually been the inaugural-event for the gun-psyop agenda now underway in the USA, and world for that matter. Something in common with today's alleged Alexandria, Virginia baseball-game 'shooting' is that it also involved a member of the U.S. Congress. In that instance the American people were told that a U.S. congress-woman was shot point blank through the brain and essentially walked away miraculously unaffected except for one thing - a speech impairment. Now is this not a remarkable thing - the woman who supposedly had to relearn how to speak - just happened to be named 'Gabby'. Ever notice that? The name-game is one of their favorite things. Everything scripted, and the script is endlessly repetitive. The agenda will never happen by itself - no, the 'new ordo' will only come in by way of continually orchestrated 'chao':

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[6-6-14]  Santa Barbara (and two other 'beach towns'; see below**), Brussels, now Canada and Seattle...all in about a two week span? - the global cabal really really wants those guns don't they. Where Next?
***
"We just have to be repetitive about this"

Eric Holder 1995:

:25 "...a part of everyday some kind of anti-violence anti-gun message...everyday every school at every level"

:34 "...one thing that I think is clear with young people and with adults as well is that we just have to be repetitive about this"

:45 "...we need to do this every day of the week and just really brainwash people into thinking about guns in a vastly different way"




*Compare: 'Santa Barbara' An As-Above-So-Below Antichrist Ritual? Exactly 666 Days After 2012 Olympics Opening; & Aurora 5-30-14
***
Repetition? Below, just a few of the most notable incidents of last few years. Similar scenarios all: fleeting images of a few ambulances, stretchers, caution tape, etc., some sound bites of "law enforcement", couple of brief "witness" interviews; alleged gunman in virtually every case does not 'survive' the incident - wraps up in a hurry that way; which may or may not involve the 'manhunt - lockdown - shelter in place' scenario; etc, etc., and then as suddenly as it came it goes - nothing to see here, move along move along, and on to the next 'chaos'...one after another after another:

Tucson [1-8-11]
Aurora [7-20-12]
Sikh Temple [8-5-12]
Sandy [12-14-12]
Dorner [2-8-13]
LAX [11-1-14]
* Santa Barbara [5-23-14]
** 3 Coasts In 3 Days? [5-26-14]
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"...brainwash people"...by the means of repetition. While there is no way to stop the repetition-psyop-events, this is very clear at this stage of the game, being brainwashed is optional. Be not.  Rev. 18:4

6/12/17

1 Yr-Flashback: 6-12-16 Orlando Pulse 'Shooting' A Gay-Parody Hoax - Starring Cheat-um, Lube, Colon, Lie-On-N-On

Orlando gay nightclub shoot-em-up 6-12-16. That's the official story anyway. The Psyop-Evidence speaks strongly otherwise though. The below is an excerpt of a post on the incident some days after the fact, as the details came to light, revealing what can best be described as nothing but a pathetic 'Gay-Parody Of A Crisis Event' - titled:
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Orlando A Psyop-Hoax? Names Give Away The Truth - Gay Innuendos And Word Plays

Names names names. The self-tell is always hidden-in-plain-sight and more often than not it involves the 'name game'. Word-plays in particular on the names of characters is often how the game is played. As it turns out the Orlando Isis-Gay-Gun Grab production is steeped in word-play on the character's names, including in this instance homosexual-innuendos - apparently deemed by the script writers appropriate for a 'gay-production'...

1. Dr. Cheatham; 2. Dr Lube; 3. Angel Colon:

- Pulling off a massive hoax? To do this the hoaxers really do have to "cheat 'um";

- as for #2, for a gay-play on words it does not get any more obvious than that;

- and what about the third character, "Angel Colon"? The colon of an angel? - how can anybody take that twisted little sodomite innuendo-name seriously. Brings to mind instantly of course the Book of Genesis account involving the homosexuals of Sodom who had nefarious designs on the angels visiting the man Lot [Gen. 19:1,4-5,10-11]. Let's just say that it did not go well for the Sodomites.


Cheat-em [pic #2] colon and lube - stars of the gala production
And perhaps this would be a good time to take another look at this other [see post] 'main witness': Christine Leinonen - pronounced lie-nonen. Lie-nonen? - 'nonen' almost sounds like on-n-on. Lie on-n-on?

[Full post at link; hoax world it is - everything scripted, everything make be-lie-ve - Rev. 18:4]
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Jeremiah 9:3 'And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD'

Victoria, Australia Mandates Weekly In-School 'Doctor Visits' For Kids - Parental Consent Denied

School Children Now Have Involuntary Weekly Doctor Visits: Drugging Without Consent

[excerpted] In the Australian state of Victoria, a state program kicked in at the beginning of 2017 to mandate that children as young as 12 should see a doctor in school at least once a week, to receive drugs and medical treatment without parental consent.

According to the Herald Sun:


“Doctors will have the power to treat students as young as 12 in schools even if parents refuse their consent.

GPs will consult at 100 Victoria high schools for up to one day a week as part of a $43.8 million program.

Guidelines released on Thursday show that even if a parent “expressly states” that a doctor should not their child, the GP can if they deem the teen mature enough.”


But let’s hear it from the state directly. According to the Victoria government website:

"Select Victorian Government secondary schools will work together with local general practices to enable primary health care services to be delivered on school premises. It is anticipated that the program will enable a GP to attend the school for up to one day a week to assist students to identify and address any health problems early.”

This is an agenda to harm and control people. That’s evident beyond any doubt if you really look into this for a long period of time and understand it. It’s...a process of poisoning people into docile, sterile, dysfunctional people who won’t thrive. That is the big picture, and it isn’t going away.

The Australian people are almost completely disarmed, so there isn’t much stopping the state from forcing people to do anything.

To put it in perspective a bit more, this is an article from Stuff.co.nz about drugging “0- 4 year olds” with psychiatric drugs in Australia/New Zealand, and the conspirators of medical tyranny there:


“Kiwi preschoolers are undergoing mental health tests – some without their parents’ knowledge.

The Ministry of Health’s B4 School Check was thrust in to the spotlight after Australia announced plans to introduce a similar programme which created controversy as critics warned about the risk of creating an epidemic of problems such as autism.

The Australian programme would see doctors use a checklist to consider behaviours like shyness and sleeping with the light on as signs of possible psychological problems.

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All children wards of the State to be managed as such. Forced vaccinations, doubtless; forced 'mental health' evaluations, doubtless; forced 'gender identity' counseling no doubt, along with hormonal treatments and/or puberty blockers prescribed as determined by 'doctor' all part of that program doubtless as well; mental-health so-called 'medications' forced - no doubt on that one either; and parental consent removed entirely from the equation.

The author of the above article goes on to point out that the only place this goes from here - the next step - is where the 'State' declares the right to take the children from parents who resist - for the 'good of the child'. Exactly as was just done in Ontario Canada:


Ontario Canada Passes Law To Take Children From Homes For 'Gender-Identity Abuse' -- Reprobates On the Loose 6-2-17

It's a claim of ownership. Of parents as well as the child. All to be "docile, sterile, dysfunctional" to quote author of above article, in order to convert the existing world order to their would-be zio-kingdom-come Planned-opolis - i.e. totalitarian control of the planet.

Be well informed. It is absolutely not 'business as usual' on this globe called earth any more. The wicked are in great power, and spreading themselves like a green bay tree*.


Rev. 18:4
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*Psalms 37:35-36 'I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found'

6/11/17

PepsiCo 'Testing' Bugs And Pond Scum As 'Protein Sources' For Food Products - For The 'Goyim Cattle'

PepsiCo experimenting with WORMS as a protein source for everything from drinks to snacks

The PepsiCo food company, which also makes snacks such as Doritos and Cheetos, is looking for new protein sources for their snacks and drinks.

The firm posted a request for new and novel protein sources, and is looking for plant-based, fungi based or insect based protein sources.

The firm wrote that they're primary focus is finding a plant-based protein source, although mycoprotein (fungi based) and insect protein could be good options for consideration.

They mention sources they've done 'extensive work' with, including cricket powder, meal worm powder and duck weed - a plant that floats on freshwater [i.e. pond scum - AV]. Meal worm powder is made of meal worms ground into a finer powder, but they can also be baked or fried, and they're usually used as bird feed or fishing vair [sic - 'bait'].

They also want to avoid dairy, egg, meat and gelatin sourced proteins.

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Insect-feed for the masses [and 'pond scum' - see above article] - the propaganda to push the agenda is now expanding far and wide. Know that it will become absolutely unrelenting, and to a certain degree already has - but it will get worse. The true reason for it has nothing to do with the reasons given. The reasons given for the bug-feed agenda is nothing but 'marketing'. Selling it as a positive. Videos like this one below for instance, professionally done, with nice little musical ditties, and ignorant 'sheeples' mindlessly accepting and saying things like 'well it's not bad really, you know...' -- Video is from Switzerland released one month ago where bug-feed for the 'sub-human-animals' i.e. cattle was just legalized at the end of last year 2016 [see linked post] and took effect 5-1-2017:

[insect burgers on the menu -- about "health...sustainability" - 1:35]


It Begins: Swiss Markets To Sell 'Bug-Feed' For Human Consumption After New Rule Change 12-19-16 "By the creation of 'sustainability' guidelines [Agenda21] - i.e. what is and what is not "sustainable", every facet of life on earth is to then be regulated. Every person, place, thing utterly controlled - within a global system... That's their grand scheme anyway... The 'global serfdom' is to be herded into "sustainable communities" worldwide, given solar and fed bugs. Bugs? Bugs, for one example, are cheap to produce - no pastures, no irrigation (water), no heavy equipment, etc. [see post: UN 2030 same as UN '95 plan] -- Mark the event. Switzerland re-regulating their federal food-guidelines to allow packaging and sale of 'bug-feed' for human consumption without question is the setting of a precedent that portends the same thing being done worldwide. Reason is because the very thing really truly is the 'globalist' plan for future 'world management'. The reality of this as fact is indisputable - and the Swiss are proof that the next phase of that plan has in fact begun. Insects-as-food for the masses of sheeple/minions/sub-human-goyim is hard-coded into Agenda21, UN2030, etc. .." [see post; links]

Much of the propaganda being pushed to sell the bug-agenda is based on claims that a relatively significant number of the world's populations already eat bugs as part of their normal diet. As to the numbers cited, how accurate they are who knows really, but the reality is that in those regions of the earth where insects are a food source, it is due to conditions of extreme poverty, and limited access to other alternatives. No Safeway supermarkets on the corner, with a Walmart down the block. Dirt poor in other words. And then there are other people-groups that may have some certain type of insect that is consumed which is viewed as a 'cultural delicacy', but, 'bugs' are definitely not a staple.

Note carefully about this 'bug-eating' agenda: Why would the agenda not be about, as it were, 'raising the dirt poor up' from poverty to no longer having to eat insects as a means of survival? Instead of that, which by rights it should be, the agenda is to lower the rest of the populations of the planet to the same status. Note again above article, last line: PepsiCo wants to "avoid" all real foods i.e. meat, dairy, eggs etc.. Real food is out, is what they are saying, and by that, that all 'commoners' everywhere are to be 'dirt poor' as it were eating bug-feed like so much cattle. Make no mistake there is one purpose only to this 'insect-for-food agenda' - and it is exactly as is stated in the quote from the linked-post on 'Swiss Markets' just above. There is absolutely nothing 'progressive' going on here, instead, what is going on here is wholly intended only to 'dehumanize' the 'masses'.

Do not swallow the bug-hype. Everything about it is a massive lie. Minions [link] happily eating cattle-feed, and proud of themselves for it - progressive carbon-conscious androgynite-warriors saving the planet*, is the plan.

Know what and why, and be very sure of this, they intend to 'bug' you till you become one of those. Do not ever become one of those!
Rev. 18:4
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*Rev. 13:16-17 'And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name'  - see: branded

6/9/17

Audio: Jeremiah Burroughs 1654 'Exceeding Sinfulness Of Sin' - Sixt Part 'He That Committeth Sin Is Of The Devil' 1Jn 3:8

Jeremiah Burroughs (1599-1646) - One of the 'Puritans' - well regarded in his day, by his writings is still today. Clip is excerpted from his book entitled 'The Evils of Evils, Or, The Exceeding Sinfulness Of Sin' published 1654. Very few audio resources of Jeremiah Burroughs online, or printed in readable text format even. This clip is a robo-voice - MS 'David' - but nevertheless is very 'listenable to'. And well worth the time too - just under twenty minutes. It is the unedited original, meaning it has not been 'modernized', which makes all the difference. Very practical, very applicable, and depending on the hearer, may be very impactful. Below video in scrolling window is the unedited text retaining the original spelling and punctuation. Note-warning for whomsoever: Burroughs was NOT the Joel Osteen of the 17th century.
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The Sixt part - Sin makes a man conformable to the Devil, opened in Six Particulars



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THE SIXTH PART OF THIS TREATISE

CHAP. XLIII


Sin makes a man conformable to the Devil, opened in Six Particulars.

First, Sin is of the same Nature with the Devil.
Secondly, Sin is from the Devil.
Thirdly, Sin is a furtherance of the Devils Kingdom in the World: For
1 By Sin we oppose Christs destroying the Devils Kingdom in the World.
2 By Sin thou opposest thy prayers when thou prayest, Thy Kingdom come.
3 By going on in a way of sin, thou becomest guilty of all the sin in the World.
Fourthly, Sinning is a fulfilling the will of the Devil.
Fifthly, Sin sells the Soul to the Devil.
Sixtly, Sin, it turns the Soul into a Devil.

The Sixth and Last Demonstration of the Evil of Sin; It is from that reference Sin hath to the Devil.

The Scripture speaks of Afflictions, that they make us conformable to Christ; but Sin makes us conformable to the Devil. There are Six things to be opened about this: I have mentioned the First, which was this, That Sin was of the same Nature with the Devil: every Sin hath the same kind of Malignity in it, that the Devil hath. But,

Secondly, All Sin, it is from the Devil, either Originally, or at least by way of a Cause, helping it forward: Sin is the work of the Devil, not only a joyning with him, but his work: therefore Christ is said to come to dissolve the works of the Devil: Sin is from the Devil, therefore it is said in 1 John 3:8. He that commits sin is of the Devil, for the Devil sinneth from the beginning; and to this purpose the Son of man was manifest, that he might destroy the works of the Devil: He that commits sin is of the Devil, it comes from the Devil. And so John 8:44. Brethren (these things which I speak concerning the reference Sin hath to the Devil, though they may seem hard and harsh, yet) it is to be observed, none speaks so much of Sins coming from the Devil as John, who was of the most loving, sweet Nature of any of the Disciples; and yet when he comes to speak of sin, he speaks of it in the most harsh terms that possibly can be; so that it comes not from harshness, but may stand with a loving and sweet Nature to speak of sin in the harshest terms that we can do: for John the most loving, and beloved Disciple of Christ, so full of love; and yet none spake so harshly of sin, especially in its reference it hath to the Devil, as he saith here, John 8:44. You are of the Devil, and his lust you will do: Thus Sin, the lusts of Sin come from the Devil, and it makes a man or a woman to be the Child of the Devil: So the Scripture is clear it comes from him Originally; all Sin that is in you, is Originally the Spawn of the very Devil himself in your souls; and originally it comes from him: as all Sin originally comes from his temptations and suggestions, so also the Devil helps forward and furthers all sin that is in your souls, this is the evil of it. But here understand this aright,

The Devil is not so the cause of all Sin, as God is the cause of all Grace, not so: It is true, the Devil hath a hand in every Sin, but not such a hand in Sin, as God hath in Grace; for God hath such a hand in the work of Grace, that he doth not only give a principle of Grace, but all the operation of Grace is so from him, as it would never stir but by him, he gives the will to work and do all; the will and the deed are from him: But all Sin is not so from the Devil, though originally it is, and the Devil puts it on; yet we are to know, though the Devil now should tempt no more, yet there is enough in the hearts of men and women to sin against God all manner of sin, even from their own innate corruption that now is in them; if the Devil were destroyed, Sin would not be destroyed: In Grace there is no power to work but by Gods working together with it; but in Sin there is a power to work without the Devils working: though the Devil is forward enough to work with our corruption, yet I say there is corruption enough in our hearts for to work al kind of sin, though the Devil should not tempt us any more; therfore we must not lay all upon the Devil, as many do; when they fall into any wickedness, they will say, this is the Devil, and lay all the fault upon the Devil, and so think to take it off from themselves by laying it upon the Devil: No, know, though the Devil labors to further it what he can, yet there is such corruption in you, that it would stream forth from you though the Devil stir it not at all: therefore charge your own hearts as well as the Devil. In the work of Grace, we must give all the glorie to God; but in the work of Sin, we cannot allot all the fault to the Devil; we are not to take any of the glorie of the work of Grace to our selves, but we are to take a great part, yea, somtimes the greatest part of Sin to our selves: but however the Devil is the cause of Sin originally, and helps forward to it.

Thirdly, All Sin is the furtherance of the Kingdom of the Devil in the World. You know that the Scripture saith, that the Devil is the Prince that rules in the Air, and is called the God of this World, because he rules in the Children of disobedience. There is a Kingdom of the Devil set up by sin in the World, and maintained by sin in the World; it hath a succession in the World by sin: So that all sinners that continue in waies of sin, they do what in them lies to uphold the Kingdom of the Devil in the World, and the Rule of the Devil in the World.

1. Therefore men in sin, are exceeding opposite to the End of Christs coming in the World: for it is Christs End in coming into the world to dissolve the Kingdom of the Devil, as you had it before in 1 John 3:8. It is an especial End why Christ came into the world, for to bring down the Kingdom of the Devil, and yet thou by sinning upholdest the Kingdom of the Devil; so thou dost what in thee lies to oppose and resist the very End of Christs coming into the world. There is very much in this consideration to humble the hearts of all wicked men for sin; thou hast lived in a course of sin it may be many yeers; now Brethren know, the Lord charges thee with this, this day, That all this time that thou hast lived in a course of sin, thou hast done what in thee lies to oppose the End of Christs coming into the World; that if thou couldest thou wouldest hinder the end of the death of Christ, and of all that he hath done: for the especial end why Christ is come into the World, it is to dissolve the work of the Devil; and thou keepest up the work of the Devil.

2. Again, it follows hence, That thou dost directly contradict thy own Prayers: When thou prayest, Thy Kingdom come, in the Lords Prayer, thou prayest there that the Kingdom of Christ might come: but in every way of sin that thou takest liberty in, thou dost oppose the Kingdom of Christ: How dost thou take the Name of God in vain, and mock God in this Prayer? Every wicked man and woman in the world mocks God in praying the Lords Prayer, when they say Thy Kingdom come, and yet live in such waies as upholds the Kingdom of the Devil, instead of the Kingdom of Christ.

3. Yea further, this follows, That by going on in waies of sin, thou comest to be guilty, and standest charged for all the sins that ever were committed in the world: This may seem to be a hard thing, to charge any man or woman that now lives in waies of sin, that by that sin of thine that thou now livest in, thou comest to be guilty of all the sins that ever was done in the world, since the beginning of the world. I undertake to make that good thus; You know the Scripture chargeth those that persecuted the Prophets, as guilty of all the persecution of the Prophets that ever were, all the blood that was shed from Abel to Zacharias shall come upon this Generation, saith Christ; why so? why should all the blood shed from Abel to that time, come upon that Generation?

The Reason is this, Because they continued the succession of that sin of persecution of the Prophets, that as there was a persecution of the Prophets before, so they go on and uphold this succession of that sin. Now by the holding of the succession of a way of sin, we come to be guilty of all that sin that went before: As for example, Suppose there should be Treason against a King or State, by some vile treasonable act; now the Father commits the first act, the Son afterward goeth on in the same way, and his Children come after him, and goeth on in the same way, and their Children after them: now I say, the Children, and the Grand-children, and the great Grand-children, are guilty of the first treasonable act that was committed; why? Because they uphold the succession of the treasonoble act. So now, Sin that was in the beginning of the world, was to bring in the Kingdom of Satan; and the next Generation upheld it, and the next upheld the same, and the next Generation went on the same way; so that every Generation is not only guilty of those particular sins which they commit; but they be guilty of all that went before, because they uphold the succession of the Kingdom of the Devil, and the opposition of the Kingdom of Jesus Christ:

As for instance, Take a scorner of Religion, that is one sin (for we cannot open things but by instancing in particulars) I say, take a scorner of Religion, know thou art not guilty of these acts of scorning only in thy self, but art guilty of all the scorning of Godliness since the beginning of the world; why? Because thou holdest a succession of that way of scorning of Religion. So a Blasphemer may be said to be guilty of all the blasphemies in the world; why? Because he upholds the succession of that way of sinning against God; and so opposing the Kingdom of Christ, and upholding the Kingdom of the Devil. This is the third thing, Sin is the upholding of the Kingdom of the Devil in the World.

Fourthly, A Fourth thing is this, That Sin, it is a fulfilling of the will of the Devil: That is another distinct Consideration, and you shall see that in the opening of it, it will be of distinct use to you: I say, it is a fulfilling the will of the Devil; that place is very famous for that in the 2 Tim. 2:26. That they may recover themselves out of the snare of the Devil, who are taken captive of him at his WILL: There wicked men be taken captive by the Devil at his Will, or to do his Will, so you may reade it: some they be insnared by Satan to do his will, his lusts you do, as Christ speaks: you may think you do your own will in sinning, but certainly you do the will of the Devil as well as your own: As for instance, that of passion and anger Ephesians 4:26. Be angry, but sin not, let not the Sun go down upon your wrath; neither give place to the Devil: you think you give place to your own passion, but you give place to the Devil, and fulfil the will of the Devil: You come by sin to do the Devils drudgery and slavery; you do his work he sets you about, and his will you fulfil. Now for such a Noble Creature as Man is, to come to be a slave of the Devil, that is the lowest now of all Creatures; it must needs be a very dreadful thing; it is an evil to be in slavery to any thing vile or base. I remember I have read a Story of one Gunno, King of the Danes, that having overcome a People, he set a Dog over them to be their Governor; that is thus, he would have all Commands to go out under the name of the Dog, and they should be under the Government of the Dog; this he did in disdain and indignation against those people he overcame.

But now, as he would shew the baseness of that People that he designed to be under a Dog; much more debasement is it for an immortal Soul to be under the Command of the Devil, as all wicked men are under the command of the Devil himself. Thou wilt not fulfil the will of God when it is opened to thee out of his Word and Will, what thou oughtest to do; thou standest out against the Will of God: But now you that think it such a bondage to be obedient to the will of God, you be brought under a worse bondage, you are fain to be obedient to the will of the Devil. And certainly those men and women that think they be at most liberty when they be free from obedience to the Will of God; by that libertie they come to be under bondage, under slavery to the Devil All wicked men that think much to obey God, they must be obedient one way or other; we must be all servants, and obedient either to the Will of God, or the Devil: which is best then? Wicked men think it a brave life that they may have their own will; true, if they might have their own will, they might think it a brave life: but know, you have rather the will of the devil than your own, in that you do his will, you fulfil the will of the devil. To be in slavery, not only to the devil, but to any man, is a great evil, to be at the wil of man, yea, to be at the will of a good man is an evil: I should be loth to live in any such Commonwealth, as that I should be under the will of man in it, any further than might be revealed and bounded by some set Law. The difference between a Slave and a Subject is this,

A Slave is such a one as lives under Arbitrary Government, that is the WILL of such as are in Authority, is their Law, and they are ruled by no other Law but by the Will of such as Govern them, there is no Law set, to know when they shall offend, and when not; but when their Rulers say, this is an offence, that his will is crossed, that is an offence, and they be therefore punished: But now Subjects, they be bound to no obedience to any man, any further than some set Law doth require their obedience; that is a Subject, and that is the very difference between a Slave and a Subject. If men in Authority should command any thing, though good (I mean only indifferent) yet I am not bound in conscience to obey at all, because they command, except it be by a Law, except they command it by a Law: if he command it meerly as his Will, and only say, I Will, here is no tie upon the conscience. It is ordinarie for people to think, if men in Authority command, they will have such a thing done, Oh say they, Authority commands: We deny it, Authority commands nothing but what it commands by a Law; and then we are bound to obey, or to suffer, if it be a Law once: but if it be not a Law, though it should be the will of men in Authority, it doth not bind us at all, till it come to be a Law, any further than there is Equity it self in the thing, in its own Nature: for then doth a People come to be in slavery when they come to be subject to the will of men without a Law. Now Brethren thus; If it be a slavery, and a great evil to be subject to men, though good men, subject to their will, and nothing else, without Law; then what an evil is it to be in subjection and slavery to the will of the devil? meerly at his will? and yet every wicked man is so.

We should account it a very sore thing if we should come under Arbitrary Government, to be subject to the will of men. Now so long as thou remainest under the power of Sin, thou remained under the government of the devil himself; this is a sorer evil than affliction: A man were better live in any Country, though not so fruitful as England, and suffer hardship in his Estate, so he live like a Free man, than to live here, or in any other fruitful Country, and live under Arbitrary Government. This we hope for, not to be under the Wills of men, but the Laws made by them. Then it were better to endure hardship and any affliction, than bear this, to be at the will of the Devil, and fufil his will.

Fifthly, In reference to the devil, Sin hath this evil in it, if it grows to a height, itsels the soul to the Devil: As with Ahab, 1 Kings 21:20 when Elijah met Ahab, Hast thou found me, O my Enemy (saith Ahab)? And he answered, I have found thee, because thou hast SOLD thy self to work evil in the sight of the Lord: Now if he sell himself, he must sell himself to some body, to somwhat, we cannot sell a thing but we must sell it to some body, or to somwhat; now to what must Ahab sell himself? Certainly, to no body but to the devil; he sold himself to work iniquity and wickedness, and wickedness when it comes to the height, is a selling of our selves to the very devil himself. We cry out of those poor, miserable Creatures that sel themselves to the devil, we say, Oh how be they deluded and besotted that sell themselves to the devil? Certainly every wicked man and woman in the world, when sin groweth to the height sell themselves to the devil.

Sixthly and lastly, Sin when it grows to a height, it doth turn the Soul into a Devil; it makes men and women to become Devils, when it grows once to a height: The Scripture is very clear in that; you know what is said concerning Judas, John 6:70. Have not I chosen you twelve, and one of you is a Devil? and so ordinarily the Scripture speaks in this kind of phrase, Revelation 2:10. Fear none of these things you shall suffer, behold the Devil shall cast some of you into prison: why? is the Devil come to be a Pursevant, or an Officer, or to give Warrants to cast into prison? No, but it is spoken of wicked Persecutors that the Devil sets on work, they be called by the name of the Devil. Sin when it comes to a height, it makes the sinners to be such, that they are pronounced to be Devils: the Devil shall cast some of you into prison; and one of you is a Devil: that is a strange metamorphosis. We reade of strange Fictions, of some Creatures turned into other Creatures; but this, for the Creature to be turned into a Devil, is the strangest metamorphosis that can be. Brethren, what made the Devil a Devil? they were once glorious Angels, more glorious Creatures than men and women, but what is it that should make them devils now? Nothing but Sin; it is Sin that hath made Angels to be Devils: and therefore do not so much wonder that sin should make men and women to be devils Incarnate.

Do not wonder at the phrase of Scripture, seeing Angels by sin, yea, the sin that the Angels did commit, did presently turn them into devils: therefore wonder not, that the continuing the acts of sin, when it groweth to the height, should turn men and women into devils. These be the Six Particulars in this Head, of Sins Reference to the Devil.

1. It is of the same Nature with the devil, joyns with him against God.
2. It is the work of the devil, that is, he is the Original, and helping Cause of it.
3 .It furthers the Kingdom of the devil.
4. It fulfils the will of the devil.
5. When it grows to a height it sels the Creature to the devil.
6. It turns them into devils.

These be the Six Particulars of the evil of Sin in the Reference it hath to the Devil.
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Sources:

Text (complete book in multiple files from Text Creation Partnership)

Digital page images (pdf)

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1John 1:9 'If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness'